John Myrdhin Reynolds (Vajranatha) is a writer teacher translator and scholar/ practitioner of Tibetan Buddhism. He was trained and ordained as a Tantric Yogin. However, one must clearly distinguish the reflections from the mirror. In the same way, the Nature of Mind has the capacity to be aware of. John Myrdhin Reynolds has 14 books on Goodreads with ratings. John Myrdhin Reynolds’s most popular book is Self-Liberation Through Seeing with.

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You need JavaScript enabled to view it. Thus, we may speak here of processes and the mind-stream as against substances and entities. Or is the mind just electro-chemical activity occurring in the brain and in the nervous system? This meditation workshop will focus on the actual practice of meditation and mindfulness in terms of Dzogchen, using the exercises known as Rushans and Semdzin.

In this seminar we will look into meditation practices and Dzogchen as taught by Padmasambhava in Tibet to increase mindfulness and develop our capacities. However, here in Tantrathe concern is not just with the manifestations of energybut with the deep hidden sources of psychic energynamely, the Nature of Mind.

The Precepts of the Dharmakaya Buy Now! Thus, we live in our conceptual constructions of reality and not in reality itself. This page was last edited on 9 Februaryat Please write feedback here Here you can read media articles about the Chinese Buddhist Encyclopedia which have been published all over the world. This research into original texts in Tibetan and Sanskrit, as well as comparative studies in terms of religion, mysticism, and magic, and the producing of monographs thereon, is known as the Vidyadhara Project.

This process of observation of the mind during meditation practice led to the development of Abhidharma psychology in the Buddhist tradition. Do we see our brain? Edward Conze, the world-renowned scholar of the Buddhist Prajnaparamita literature. Thoughts and conceptual constructions all take time to formeven if that time is only a fraction of a myrdhiin.

Therefore, the type of psychology elucidated in the Sutras is more concerned with the surface of consciousness and we may say that this Abhidharma psychologywhich developed out of the Sutrasrepresents a phenomenology of consciousness. Retrieved from ” http: Is mind made out of something? Is it just the gray matter in the brain? Instead of speaking about a self as a substance atmanhe spoke of the five reynolvsor five interactive processes involved in every myrdyin in consciousness.


In Nepal he researched the techniques and lore of Tibetan shamanism, including rites of exorcism and soul retrieval, employed and practiced among Ngakpa Lamas belonging to the Nyingmapa school.

Vajranatha / John Myrdhin Reynolds

So, in terms of Dzogchenwe must clearly distinguish between mind or the thought process and the Nature of Mind. Arthur Jeffrey myrhdin Iranian Studies under Prof. His special study was Dzogchen and the Buddhist Tantras, both in their own terms, and in comparison with Gnosticism and other mystical traditions of the West. At times this consciousness is bright and focused, at other times dull and diffused, at yet other times subliminalalmost unconscious.

Death and Rebirth Chinese Buddhism Traditions: Practice of Dzogchen in the Zhang-zhung Tradition of Tibet. This psychic energy pertains to what we usually call the psyche or the soul.

Books by John Myrdhin Reynolds

Is the mind located rsynolds the head, in our brain? This particularly refers to our embodied consciousnessthat is to say, our everyday state of waking consciousness where we find ourselves encased within a material body. Wojtek, This e-mail address is being protected from spambots.

Since then he has continued his researches and lectured widely in India, Europe, and America. Does it have a color or a shape?

Then through introspection or higher insight vipashyanawe can observe at first hand how the mind works. All articles of CBE.

In some ways Manas can function as a sense organreynolxs aware of mental eventsbut it also has the integrative function of organizing raw sense data into recognizable perceptions. Moreover, energy has the characteristic that it can change and transformso the methods of Tantra are said to represent the path of transformation. Healing has always been fundamental to Buddhist practice ever since Shakyamuni Buddha expounded his Dharma teachings regarding the eliminating of mental and emotional suffering in terms of a medical diagnosis of the human condition.

Buddhist Terms John Myrdhin Reynolds: It represents a combination of sight and touch. If so, what is this mind stuff? All we actually know is this stream of consciousness and its contents. The Buddha made this quite clear. In San Diego, California, he established the Vidyadhara Institute for Comparative Studies in Mysticism and the Esoteric Traditions which, in the near future, will publish or republish a series of monographs on Buddhist and Tibetan Studies and also on various topics from the History of Religions, focusing on a comparive study of Buddhism and Bon with other mystical traditions such as Gnosticism, Neo-Platonism, Early Christianity, Kabalah, and Sufism, as well as dealing with the questions of East-West Psychology and meditation practice.


In the same way, the Nature of Mind has the capacity to be aware of whatever may arise, yet these phenomena and thoughts whether good or bad, which arise to consciousnessin no way change or modify the Nature of Mind. The world that we perceive out there is a conceptual construction, not an immediate experience. Do we experience it directly? We would also appreciate your feedback on Chinese Buddhist Encyclopedia. But the Sutra system is actually concerned with our whole dimension of embodied existence.

Sincehe has worked closely with Lopon Tenzin Namdak, the foremost scholar of the Bonpo tradition outside of Tibet, on the translation into English of a large number of ancient and rare Bonpo Dzogchen texts, including the Zhang-zhung Nyan-gyud, and also the Ma Gyud, the Bonpo Mother Tantra.

In our normal waking state consciousnessafflicted with constant distractionswe live in the condition of the reflections, whereas in the state of contemplation we find ourselves in the condition of the mirror. This distinction may be illustrated by the example of the mirror and the reflections that appear in the mirror.

You need JavaScript enabled to view it Advance notice of attendance is suggested. Practice of Dzogchen in the Zhang-zhung Tradition of Tibet.